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May 11, 2008 Pastor Rolf Svanoe
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Day of Pentecost 2008 – John
20:19-23
Sermon by Rev. Dr. Rolf Svanøe
Take a deep
breath. Inhale! Exhale! Breathe again. Inhale! Exhale!
Breathing is something we take for granted, and yet
something we can’t live without. We notice it especially
when it isn’t there. If you’re swimming underwater and
holding your breath you know the joy of breaking the surface
and filling your lungs with precious air. If you’ve ever had
the wind knocked out of you then you know the brief panic of
not being able to breathe. If you’ve had chronic asthma or
emphysema you know that struggle for air every moment of
your life. I can picture Karen in my mind, a member of a
former parish. She suffered with chronic asthma. Years of
being on steroids had taken their toll on her. I would visit
and watch her struggle for every breath and pray for her
that the Holy Spirit would breathe into her lungs and open
those closed passageways.
Breathing is
something we often take for granted. We can live weeks
without food. We can live days without water. But we can
only live a few minutes without air. Breath of life is what
defines us. You mothers breathed for your babies in utero.
When they are born you watch them take their first breath.
It’s beautiful, isn’t it? If you’ve ever been present with
someone at the moment of death you’ve seen them take their
last breath. You watch as the breath of life leaves and an
empty shell is left behind.
In Genesis it
says that God “formed man from the dust of the ground, and
breathed into his nostrils the breath of life; and the man
became a living being” (Gen 2:7). That word “breathed” is
the same word that John used when Jesus breathed on his
disciples. After his resurrection Jesus appeared to his
disciples and he breathed on them. It’s John’s version of
the Pentecost story, and by the word he used, John wanted us
to know that in the resurrection of Jesus God was doing
something new. Instead of breathing life into Adam, Jesus
was now breathing new life, the Holy Spirit, into his
disciples. Jesus was breathing into existence a new person,
a new humanity. Jesus breathed on them and said, “Receive
the Holy Spirit.”
How different
is John’s Pentecost story than the story in Acts where the
Holy Spirit came in rather dramatic fashion, the sound of a
violent wind, tongues of fire, a miraculous speaking in
other languages. It was a very public and powerful event.
Not so in the gospel of John. Jesus quietly appeared behind
locked doors and said, “Peace be with you.” It was an
intimate, quiet gathering. And then Jesus said, “As the
Father has sent me, so I send you…Receive the Holy Spirit.”
And he breathed on them creating new life, new people, a new
community with a new purpose. Jesus wanted his followers to
be filled with a new breath, the Holy Spirit. Not the old
breath of life breathed into Adam and Eve, but a new breath
and a new purpose.
When I was
ordained some twenty-four years ago this passage from John
was read. “As the Father has sent me, so I send you.” But
this verse is not just about ordination and it’s not just
for those who are ordained. This verse is for everyone who
is baptized. Jesus breathed on you at your baptism, Jesus
gave you the Holy Spirit, and Jesus sends you out into the
world to give witness to his love. Listen to what he says.
“If you forgive the sins of any they are forgiven them; if
you retain the sins of any, they are retained.” The work of
the church, the work you and I are given to do in the world,
is the work of forgiveness.
Today we honor
our mothers. It’s a challenge today to be a mother or to be
a parent. I remember an incident when my kids were young. We
were on vacation and there was only one TV to watch. I had
an argument with one of my daughters and said and did things
I’m ashamed of now. For weeks my daughter wouldn’t speak to
me. Years later what we fought over seems rather silly, and
yet the memories and perhaps scars of that event are still
there. You all know how it works in relationships. Two
people who do or say things that are hurtful and all of a
sudden there’s a huge wall separating you. You feel it.
Things aren’t right between you. But you work through the
problem, you acknowledge the wrong, you ask forgiveness and
the wall is torn down. There’s reconciliation. Things are
good again. If you forgive the sins of any they are
forgiven. But if you don’t forgive that wall remains. The
separation deepens. Sometimes the conflict grows. If you
retain the sins of any they are retained.
We are called
to the work of forgiveness. It is the work Jesus did and the
work he calls us to do. It isn’t easy. It runs against the
grain of our human nature, the old Adam in us. When we are
hurt we want to hurt back. Someone hits us and we hit back.
We breathe the air of revenge and justice: Eye for an eye
and tooth for a tooth. That is the work of the first
creation. But Jesus calls us to a different task. He
breathes on us and makes us new people. He calls us to
forgive as we have been forgiven. He tells us to breathe a
different air- the Holy Spirit. He calls us to take up our
cross, to meet the violence of the world with suffering
redeeming love. That’s a pretty tall order. That’s why Jesus
told his disciples to receive the Holy Spirit. We need a
power outside ourselves to do the things Jesus did.
Take another
deep breath. Breathe in; breathe out. Breathing is an
involuntary reflex. They say the average adult breathes
about 23,000 times a day. Breathing the Holy Spirit however,
is voluntary. Just as much as we need air to live, we also
need the Holy Spirit to live as God’s people. We can’t do
this work on our own. We need the Holy Spirit. “Receive the
Holy Spirit,” Jesus says to us today. Breathe it in, breathe
it out. Let God’s Spirit meet our weakness with power. Let
God’s Spirit meet our need with the riches of Christ.
Let’s pray.
Spirit of the living God, fall fresh on us. Melt our
resistance to your call. Mold us into the people of your new
creation. Fill us with the power of your Holy Spirit. Use us
to witness to a broken and hurting world of the power of
your love. Spirit of the living God, fall fresh on us.
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